There’s a question that sits quietly in the heart of anyone who takes Catholic teaching seriously: If angels are set over nations, parishes, families, and the whole order of creation…
why do earthly leaders almost never acknowledge them?

Why has no president, king, prime minister, or even bishop stood up and said, “I govern under the watchful care of God’s angels, and I answer to them.”

Isaiah 11:1–10 presents one of Scripture’s most vivid images of peace:
predators resting with prey, a child leading wild animal, and creation free from harm.

At first glance, this prophecy appears to describe only a distant future—the new heavens and the new earth. Yet the Church teaches that Isaiah’s vision is fulfilled in two stages:
already in Christ’s first coming, and not yet in its final completion.

One of the great losses of the modern world is not faith alone, but order. We live as if reality is flat—material only—when the Church has always taught that creation is structured, hierarchical, and oriented toward God. Understanding this order of creation, especially the supernatural order and the angelic hierarchy, is not optional theology. It is essential formation.

When life presses down with sorrow, confusion, or pain, it can be tempting to see suffering as meaningless — a detour from the joy God intends. Yet for the Christian, suffering has always been more than an accident of life. It is a sacred opportunity to be united with Jesus Crucified, to console His Heart, and to join Him in the redemption of the world.

This idea isn’t new. It is one of the oldest truths of the Catholic faith — a truth woven through Scripture, the lives of the saints, and the very heart of our salvation.